Miracles of quran essay

This is remarkable, because in contrast to this, other revelations coming much earlier were by their very nature limited to a particular tribe or geographic locality. And while other holy books are shrouded in mystery, Qur'an more than any other book, religious or otherwise, is wide open for all to critically examine it.

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It constantly appeals to human intellect and its reasoning ability. It repeatedly asks us to think about the signs in wider nature and in our surroundings, even within ourselves, and reflect on them to arrive at an intelligent faith. Therefore, the Qur'an does not have the dichotomy between faith and science seen in other religions. In the remainder of this section we quote from Thomas Cleary, a linguist and preeminent translator of classic Eastern religious books from introduction to his book "The Essential Koran" as follows:.

One aspect of Islam is unexpected and yet appealing to the post-Christian secular mind is the harmonious interplay of faith and reason. Islam does not demand unreasoned belief. Rather, it invites intelligent faith, growing from observation, reflection, and contemplation, beginning with nature and what is all around us.

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  4. Accordingly, antagonism between religion and science such as that familiar to Westerners is foreign to Islam. When Europe got on its cultural feet and expelled Islam, however, the European mind was rent by the inability of the Christian church to tolerate the indivisibility of the sacred of the sacred and secular that characterized Islam and had enabled Islamic civilization to develop natural science and abstract art as well as philosophy and social science.

    The result was a painful, ill-fated divorce between science and religion in Europe, one whose consequences have adversely affected the entire world. Unlike other religious books, the speaker throughout Qur'an is in the first person, that it is God addressing His creation. At times, depending on the situation, it uses the royal "We. Most chapters begin with a general statement addressed to all readers. The comments are either glorifying God or describe the validity of Qur'an, in noble words.

    The Qur'an - A Unique Miracle - IslamiCity

    When the address is for the entire humanity, it says "O Humankind"; the word of address in this case is Annas plural of Insan, which is a human. It often addresses the believers "O You who believe" when it instructs the people who believe its message. Jews and Christians are given the honorific title of "Ahlal kitab" "People of the Book" or "Family of the Book" and thus addressed together, since Muslims share a commonality with them.

    Therefore, an outstanding beauty of Qur'an is that, although it was revealed through Prophet Muhammad PBUH , it addresses him and every one of us. The Western scholars among them Huston Smith, a professor of religion at the University of California, Berkeley are much impressed by its address in the first person against third person used in other revealed scriptures.

    A Muslim when reading understands that it is God that addresses him or her. Others, who read it with an open mind, have the same feeling. Admittedly thus it is the word of God, and in its address God is talking with each of us directly and addressing us each individually. He warns us if we do wrong, and gladdens us if we do right. And tells us of the consequences of our actions as if we are actually witnessing them. All this is done with a certainty and assurance that could come only from God! Its message is very forceful, provided the reader gives any attention! It needs no proving that it is from God.

    The objective of Qur'an is to provide guidance as clearly stated in the beginning of its second chapter. Its first chapter consists of what constitutes the main part of formal Muslim prayers or salat. In it a worshipper asks Lord Almighty to guide him on the Right Path: Because more than anything else humans need divine guidance in order to conduct themselves righteously. In response, the second chapter of Qur'an begins with the words: " Alif, Lam, Mim.

    This is the Book; in it is guidance sure, without doubt, to those who fear God " Al Baqarah But in the course of providing this guidance, the Qur'an describes many a natural phenomenon. And as our knowledge increases, we come to know these phenomena better. Quite a few modern day scholars have dealt with this aspect of the Qur'an. Thus for example, at a time when our knowledge of human procreation was next to nothing, the Qur'an gives its factual detail: The fertilization of egg by sperm, and the clinging of zygote to the womb of mother, and fetus's wonderful development into a human with its specific faculties and understanding see Al Nahl ; Al Alaq Worth mentioning is Bucaille's great surprise that "the Qur'an most definitely did not contain a single proposition at variance with the most firmly established modern knowledge, nor did it contain any of the ideas current at the time on the subjects it describes.

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    It is a consideration which implies that God could not express an erroneous idea. Although the Qur'an was revealed through the Prophet Muhammad PBUH , he is not even its subject matter; one can only find some clues to his life from it. Accounts of Prophet PBUH ,s his life history are known from his sayings, his contemporaries and writers of his biography who immediately followed him, e.

    Ibn Ishaq's Life of God's Messenger. Few of his close associates are mentioned, and it is only indirectly. But an entire chapter is named after Mary.

    Miracles of Quran

    Nevertheless, he was a human and would naturally be upset when despite his best efforts was not heard - and not only ignored, but ridiculed even persecuted for his message. Yet, he is told by God that his job is to convey and not to interfere in any way. For example: " But if they turn away, your duty is only to preach the clear message " Al Nahl And " Therefore do you give admonition for you are to admonish.

    You are not one to manage their affairs " Al Ghashiya And several places in the Qur'an, he is even reprimanded for small infractions. One of the most outstanding examples of this is provided in Chapter When he frowned at a blind poor man who interrupted his conversation with an influential personality: And for this he was admonished.

    But what could tell thee but that perchance he might grow in spiritual understanding? Or that he might receive admonition, and the teaching might profit him? As to one who regards himself as self-sufficient, to him do thee attend; though it is no blame on thee if he grow not in spiritual understanding. But to him who came to thee earnestly, and with fear in his heat of him thou were unmindful.

    By no means should it be so! For it is indeed a Message of instruction Muhammad PBUH took this admonition to heart. He helped and showed great respect for Abdullah ibn Umm Maktum the blind man referred in these versethis verse. He would stand up to greet him whenever he would visit. He would say, "Welcome unto him on whose account my Sustainer has rebuked me. Siraj Islam Mufti, Ph. Department of Justice. The two books are available from Amazon.

    These are offered as a means for IslamiCity to stimulate dialogue and discussion in our continuing mission of being an educational organization. The IslamiCity site may occasionally contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. IslamiCity is making such material available in its effort to advance understanding of humanitarian, education, democracy, and social justice issues, etc. We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section of the US Copyright Law.

    In accordance with Title 17 U. Section , and such and all material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. I was born in a small village in India. At the age of about seven or so I went to learn to read the Quran at a local Masjid and I completed the Arabic Quran at the age of 15 or so.

    When I went to college my ideas changed and I thought it was useless astagfirullah just to read the Quran in Arabic without understanding the meaning. So I started reading the English translation of the Quran and eventually forgot to read the Arabic Quran fluently. After reading the following Quotation from a Christian Arabic Language professor on the beauty of the Quran, I realised my naivety and foolishness and started re-learning to read the Quran in Arabic.

    It is a matter of faith in Islam that it is of divine origin, it is inimitable and hence to translate is always to betray.

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    Muslims have always deprecated and at times prohibited any attempt to render it in another language. Anyone who has read it in the original is forced to admit that this caution seems justified. No translation however faithful to the meaning has ever been fully successful. And the Arabic of the Quran is by turns, striking, soaring, vivid, terrible, tender and breathtaking.

    It is not surprising then, that a skilled recitor of the Quran can reduce an Arabic speaking audience to helpless tears. Alden equally effectively and forcefully. That is the belief of old- fashioned sheykhs and the view of the present writer. The Book is here rendered almost literally and every effort has been made to choose befitting language. But the result is not the Glorious Quran, that inimitable symphony, the very sounds of which move men to tears and ecstasy.

    It is only an attempt to present the meaning of the Quran: and peradventure something of the charm: in English. Let's begin. Topics menu will always be here, always within reach. If you see a green icon like this , it means you're already logged in! But if you see, a red iconlike this , it means you are NOT logged in. It's all color coded. We'd love it if your icon is always green. It makes us a community. Due to overwhelming content, each of these hubs can be considered a home page of its own.

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